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Dostoevsky

Por: Colaborador(es): Tipo de material: TextoIdioma: en Editor: Salt Lake City, UT : Project Gutenberg, 2025Descripción: 1 online resource : multiple file formatsTipo de contenido:
  • text
Tipo de medio:
  • computer
Tipo de soporte:
  • online resource
Tema(s): Clasificación LoC:
  • PG
Recursos en línea: Créditos de producción:
  • Sean/IB@DP, Terry Jeffress, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)
Resumen: "Dostoevsky" by André Gide is a work of literary criticism and biographical essays written in the early 20th century. It probes the life, thought, and artistry of Fyodor Dostoevsky, arguing for his primacy as a psychologist and moral visionary whose fiction wrestles with inner, spiritual conflicts rather than merely social ones. The focus is on how Dostoevsky’s characters embody living problems—religious, ethical, and existential—rendered with vivid humanity rather than abstract doctrine. The opening of this study presents Arnold Bennett’s introduction praising Gide’s insight and situating the book as a landmark in understanding Russian psychology, followed by a translator’s note explaining its origins as 1922 lectures and the sources quoted. Gide’s preface defends Dostoevsky against Western charges of irrationality, stressing his concern with the individual’s relation to self and God, the lifelike fluidity of his characters, and the uncompromising labor behind his art. In a long section drawn from correspondence, Gide sketches Dostoevsky’s aversion to letter-writing, lifelong poverty, humility in begging for help, ferocious work ethic and revisions, debilitating epilepsy, gambling and debts, intense family duties, and a worldview mixing Russian nationalism with a universal mission, Orthodoxy with a Christ-centered humanism, and individualism joined to self-sacrifice—all of which left him outside parties and programs. At the start of the addresses, Gide contrasts Rousseau’s self-conscious pose with Dostoevsky’s unposed humility, then recounts the youthful bohemian years, arrest in the Petrashevsky affair, mock execution, and Siberian exile, quoting letters that vividly depict the journey, brutal prison conditions, and the convict’s resilient hope and compassion he both received and offered. (This is an automatically generated summary.)
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"Two short chapters ... have been omitted by desire of the author, who adapted his original preface specially for this English edition."--Translator's note

Release date is 2025-09-28

Sean/IB@DP, Terry Jeffress, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)

"Dostoevsky" by André Gide is a work of literary criticism and biographical essays written in the early 20th century. It probes the life, thought, and artistry of Fyodor Dostoevsky, arguing for his primacy as a psychologist and moral visionary whose fiction wrestles with inner, spiritual conflicts rather than merely social ones. The focus is on how Dostoevsky’s characters embody living problems—religious, ethical, and existential—rendered with vivid humanity rather than abstract doctrine. The opening of this study presents Arnold Bennett’s introduction praising Gide’s insight and situating the book as a landmark in understanding Russian psychology, followed by a translator’s note explaining its origins as 1922 lectures and the sources quoted. Gide’s preface defends Dostoevsky against Western charges of irrationality, stressing his concern with the individual’s relation to self and God, the lifelike fluidity of his characters, and the uncompromising labor behind his art. In a long section drawn from correspondence, Gide sketches Dostoevsky’s aversion to letter-writing, lifelong poverty, humility in begging for help, ferocious work ethic and revisions, debilitating epilepsy, gambling and debts, intense family duties, and a worldview mixing Russian nationalism with a universal mission, Orthodoxy with a Christ-centered humanism, and individualism joined to self-sacrifice—all of which left him outside parties and programs. At the start of the addresses, Gide contrasts Rousseau’s self-conscious pose with Dostoevsky’s unposed humility, then recounts the youthful bohemian years, arrest in the Petrashevsky affair, mock execution, and Siberian exile, quoting letters that vividly depict the journey, brutal prison conditions, and the convict’s resilient hope and compassion he both received and offered. (This is an automatically generated summary.)

Originally published: United States: Alfred A. Knopf, 1926

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