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Mary Schweidler, the amber witch : The most interesting trial for witchcraft ever known, printed from an imperfect manuscript by her father, Abraham Schweidler, the pastor of Coserow in the island of Usedom / edited by W. Meinhold ; translated from the German by Lady Duff Gordon.

Por: Colaborador(es): Tipo de material: TextoIdioma: en Editor: Salt Lake City, UT : Project Gutenberg, 2005Descripción: 1 online resource : multiple file formatsTipo de contenido:
  • text
Tipo de medio:
  • computer
Tipo de soporte:
  • online resource
Títulos uniformes:
  • Maria Schweidler die Bernsteinhexe. English
Tema(s): Clasificación LoC:
  • PT
Recursos en línea: Créditos de producción:
  • Produced by Distributed Proofreaders
Resumen: "Mary Schweidler, the amber witch" by Wilhelm Meinhold is a German novel published in 1838. Originally presented as an authentic 17th-century chronicle, this literary hoax tells the story of Maria Schweidler, a pastor's daughter falsely accused of witchcraft during the Thirty Years' War. When a rejected suitor conspires against her, Maria faces trial and torture, confessing to crimes she never committed. The deception fooled critics across Germany, sparking debates about historical authenticity that Meinhold intended as a challenge to modern biblical scholarship. (This is an automatically generated summary.)
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Original publication date: 1846.

Wikipedia page about this book: https://en.wikipedia.org/wiki/The_Amber_Witch

Release date is 2005-08-01

Produced by Distributed Proofreaders

"Mary Schweidler, the amber witch" by Wilhelm Meinhold is a German novel published in 1838. Originally presented as an authentic 17th-century chronicle, this literary hoax tells the story of Maria Schweidler, a pastor's daughter falsely accused of witchcraft during the Thirty Years' War. When a rejected suitor conspires against her, Maria faces trial and torture, confessing to crimes she never committed. The deception fooled critics across Germany, sparking debates about historical authenticity that Meinhold intended as a challenge to modern biblical scholarship. (This is an automatically generated summary.)

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