02610cam a22003373u 450000100060000000300070000600500170001300600020003000700050003200800410003701000130007804000110009104100170010205000070011910000530012624501510017926400510033030000470038133600260042833700260045433800360048049000700051650000310058650801890061752012660080653400450207265300150211770000270213283000700215985600430222964768UtSlPG20260610134508.0mcr n260607r2021||||utu|||||o|||||||||||||| d  a21016502  aUtSlPG 7aen2iso639-1 4aCE1 aNilsson, Martin P.q(Martin Persson),d1874-196710aPrimitive Time-reckoning :bA study in the origins and first development of the art of counting time among the primitive and early culture peoples 1aSalt Lake City, UT :bProject Gutenberg,c2021  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier1 aSkrifter utgivna av Humanistiska vetenskapssamfundet i Lund ... 1  aRelease date is 2021-03-09  aTurgut Dincer, John Campbell and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)  a"Primitive Time-reckoning" by Martin P. Nilsson is a scholarly publication written in the early 20th century. This work delves into the origins and initial development of timekeeping among primitive and early cultures, investigating the various methodologies and units utilized by different peoples in tracking the passage of time. Nilsson’s study offers insights into how concepts of day, month, and year evolved from concrete natural observations into abstract numerical systems used for timekeeping.  The opening of the book sets the framework for this exploration by discussing the fundamental necessity of understanding primitive time-reckoning through comparative ethnological methods. Nilsson emphasizes that the development of calendar systems emerged from concrete, observable phenomena such as the movements of celestial bodies and natural seasonal changes, rather than being derived exclusively from technological advancements. He introduces the concept that the day, as experienced by primitive societies, is often divided into recognizable parts, based on cyclic events in nature, thereby laying the groundwork for further discussions on how various cultures structured their time-defining practices. (This is an automatically generated summary.)  nOriginal publication data not identified  aChronology1 aFielden, F. J.,d1882- 0aSkrifter utgivna av Humanistiska vetenskapssamfundet i Lund ... 140uhttps://www.gutenberg.org/ebooks/64768