03089cam a22003373u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000070010610000320011324500320014525000160017726400510019330000470024433600260029133700260031733800360034350000310037950801940041052018720060453400650247665300470254165300290258885600720261785600430268999900190273276961UtSlPG20260610134800.0mcr n260607r20251926utu|||||o|||||||||||||| d  aUtSlPG 7aen2iso639-1 4aPB1 aMaclean, Magnus,d1857-193714aThe literature of the Celts  aNew edition 1aSalt Lake City, UT :bProject Gutenberg,c2025  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  aRelease date is 2025-09-30  aRichard Tonsing, Charlene Taylor, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)  a"The literature of the Celts" by Magnus Maclean is a scholarly survey of Celtic literary history written in the early 20th century. It introduces general readers to the origins, manuscripts, myths, saints, and revivals of Celtic writing, from Ogam stones and early Gaelic-Latin texts through monastic learning to saga cycles and their European influence. The work maps key sources, periods, and scholars, arguing for the richness and enduring significance of the Celtic tradition.  The opening of this study sets out the surge of modern interest in Celtic studies, citing Continental scholarship, Kuno Meyer’s optimism, and Yeats’s hopes for Celtic legend, before explaining the book’s aim as a concise, popular guide distilled from university lectures. It then sketches, in Chapter I, the historical backdrop of the Celts in Europe, their migrations and conquests, the linguistic split between Gadelic (Q) and Brittonic (P) branches, classical testimony from Greek and Roman writers, and the eventual literary awakening marked by Ogam inscriptions, the adoption of the Roman script, and early monastic texts; it also notes that the earliest sustained Gaelic appears in glosses and marginalia on the Continent, and situates Celtic within the Aryan language family. Chapter II focuses on St. Patrick as the first clearly identifiable Celtic writer, recounting the reliable sources on his life, his captivity and call, and summarizing his surviving works—the Latin “Confession” and “Epistle to Coroticus,” and the Gaelic lorica known as the “Deer’s Cry”—while acknowledging uncertain dates and later legendary dialogues. The start of Chapter III introduces St. Columba as Scotland’s earliest man of letters, a scholar-poet whose Iona community kindled a lasting literary and religious renaissance. (This is an automatically generated summary.)  pOriginally published:cLondon: Blackie and Son Limited, 1926  aCeltic literature -- History and criticism  aIreland -- In literature4 uhttps://archive.org/details/literatureofcelt00macl/page/n5/mode/2up40uhttps://www.gutenberg.org/ebooks/76961  c117686d117686