02677cam a22003493u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000060010610000320011224500290014426400510017330000470022433600260027133700260029733800360032349000310035950000310039050801110042152015280053253400490206065300320210965300260214183000310216785600670219885600430226599900190230877187UtSlPG20260610134804.0mcr n260607r20251913utu|||||o|||||||||||||| d  aUtSlPG 7afr2iso639-1 4aB1 aFaguet, Émile,d1847-191610aInitiation philosophique 1aSalt Lake City, UT :bProject Gutenberg,c2025  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier1 aCollection des initiations  aRelease date is 2025-11-06  aLaurent Vogel (This file was produced from images generously made available by the Polona digital library)  aInitiation philosophique by Émile Faguet is a primer on the history of philosophy written in the early 20th century. Aimed at beginners, it offers a swift, lucid tour from the earliest Greek thinkers to Christian and medieval thought, stressing how doctrines connect across eras. It positions itself as a convenient framework and reference that arouses curiosity and prepares readers for deeper study.

The opening of the work announces its purpose: to guide novices rapidly from the remotest origins to the latest efforts of the human mind and to serve as a broad framework for future learning. It then surveys Antiquity, outlining the pre-Socratics’ explanations of nature (from Thales’s water and Heraclitus’s flux to Anaxagoras’s ordering mind and Democritus’s atoms), the Sophists’ skeptical, rhetorical training, and Socrates’s ethical turn and probing dialectic. Next come Plato’s Ideas, dialectic, moral idealism, and political blueprint, followed by Aristotle’s system, logic, and measured ethics. The narrative sketches later schools—the Cynics and Cyrenaics, Epicurean calm, and Stoic rigor—then the eclectic and skeptical reactions. It proceeds to Neoplatonism’s emanationism (Plotinus and followers) and the philosophical dimensions of Christianity, highlighting the moral novelty and the syntheses of Origen and Augustine. The section closes by opening the Middle Ages, where philosophy becomes theology’s handmaid under scholasticism. (This is an automatically generated summary.)  pOriginally published:cParis: Hachette, 1913  aPhilosophy -- Introductions  aPhilosophy -- History 0aCollection des initiations4 uhttps://polona.pl/preview/0524fe70-138e-407b-a1a6-c70fccef2ce040uhttps://www.gutenberg.org/ebooks/77187  c117908d117908