03097cam a22003253u 4500 77226 UtSlPG 20260610134805.0 m cr n 260607r20251835utu|||||o|||||||||||||| d UtSlPG de iso639-1 PT Carus, Carl Gustav, 1789-1869 Briefe über Göthe's Faust. Salt Lake City, UT : Project Gutenberg, 2025 1 online resource : multiple file formats text txt rdacontent computer c rdamedia online resource cr rdacarrier Erstes Heft. Ein Vorwort und drei Brief enthaltend. No more published. Release date is 2025-11-13 Karl Eichwalder and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Books project.) "Briefe über Göthe's Faust." by Carl Gustav Carus is a collection of literary-critical letters written in the early 19th century. It reflects on Goethe’s Faust as a grand drama of human development, reading the poem through a scientific-philosophical lens that stresses metamorphosis, error, redemption, and the elevating pull of the feminine, while setting Goethe alongside Dante and the visual arts. The opening of the work begins with a personal preface to a longtime friend, explaining the intimate, reflective origin of these letters and expecting only a small, sympathetic readership. The first letter situates Goethe in the spirit of his age and argues that his scientific sense of “genetic” development shapes his poetry; Faust is cast as his titanic life-task, comparable to Dante’s Commedia, and Carus warns against biographical literalism, instead presenting the soul’s progress (with sin as a purifying stage) through plant-like metamorphoses and mythic parallels. The second letter poses the core question—can Faust be saved after binding himself to evil?—and answers yes: great souls undergo violent transformations; salvation rests on unwearying striving rather than sloth, a view illustrated by Dürer’s Melencolia and sealed by the poem’s “Wer immer strebend sich bemüht.” It also rejects crude calls for punitive damnation, emphasizing inner torment as the soul’s own chastisement and the role of grace. At the start of the third letter, Carus examines the “Ewig-Weibliche,” invoking Beatrice and Marian symbolism to argue that the feminine principle calms, purifies, and lifts the striving spirit. He reads Gretchen as Faust’s first experience of “the infinite happiness of limitation,” then turns toward Helena and the descent to the “Mothers” as a passage into Platonic ideas and the essence of Beauty, where the excerpt breaks off. (This is an automatically generated summary.) Original publication data not identified Goethe, Johann Wolfgang von, 1749-1832. Faust https://www.gutenberg.org/ebooks/77226 117946 117946