03031cam a22003493u 4500 77393 UtSlPG 20260610134807.0 m cr n 260607r20251816utu|||||o|||||||||||||| d UtSlPG en iso639-1 B Proclus, 412-485 The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 1 of 2) Salt Lake City, UT : Project Gutenberg, 2025 1 online resource : multiple file formats text txt rdacontent computer c rdamedia online resource cr rdacarrier Release date is 2025-12-03 Karin Spence and the Online Distributed Proofreading Team at https://www.pgdp.net (This book was produced from images made available by the HathiTrust Digital Library.) "The six books of Proclus, the Platonic successor, on the theology of Plato…." is a philosophical translation and commentary written in the early 19th century. It presents Proclus’s Neoplatonic theology and related treatises in English, framed by an extensive introduction that argues for a hierarchical, “scientific” pagan theology emanating from the ineffable One, with subordinate divine orders animating the cosmos. The volume targets readers of late Platonism and classical theology, and probes their intersections with Jewish and Christian traditions. The opening of this volume lays out the translator’s case for a rigorously reasoned Greek theology: from Orpheus through Pythagoras to Plato and Proclus, the Ineffable One stands beyond being, from whom proceeds a chain of divine unities (the Gods) and, through them, all levels of reality. He defends this system against modern ridicule by appealing to the Septuagint, Paul, the Fathers, and the Schoolmen, arguing that Scripture itself implies many lesser gods/angels and ensouled heavens; he cites Synesius, Kepler, and Berkeley to support a world-soul and living stars, contrasting this with Newtonian force. He distinguishes genuine Hellenic piety from the deification of men, treats statues and animal cults as symbolic aids rather than literal gods (drawing on Sallustius, Maximus of Tyre, Plutarch, and Julian), and criticizes Catholic image- and saint-veneration as a corruption worse than paganism. The introduction closes by describing Proclus’s work as a “scientific” unfolding of divine processions, warning that it is accessible only to well-prepared readers, and praising Proclus’s style. (This is an automatically generated summary.) Originally published: London: Law and Co., 1816 Theology -- Early works to 1800 Neoplatonism -- Early works to 1800 Plato -- Early works to 1800 Taylor, Thomas, 1758-1835 https://babel.hathitrust.org/cgi/pt?id=umn.319510023769101&view=1up&seq=7 https://www.gutenberg.org/ebooks/77393 118113 118113