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  <titleInfo>
    <nonSort>The </nonSort>
    <title>great betrayal (La trahison des clercs)</title>
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  <titleInfo type="uniform">
    <title>Trahison des clercs. English</title>
  </titleInfo>
  <name type="personal">
    <namePart>Benda, Julien</namePart>
    <namePart type="date">1867-1956</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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  <name type="personal">
    <namePart>Aldington, Richard</namePart>
    <namePart type="date">1892-1962</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
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    <dateIssued encoding="marc">2026</dateIssued>
    <issuance>monographic</issuance>
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  <abstract>"The great betrayal (La trahison des clercs)" by Julien Benda is a political-philosophical essay written in the early 20th century. It argues that modern intellectuals—“clerks” in the medieval sense—have betrayed their universal, disinterested calling by championing nationalist, class, and racial passions, converting political “realism” and the State into quasi-religions. The work indicts writers, scholars, and churchmen for dignifying partisan hatreds instead of serving transcendental truth and justice.

The opening of this treatise sets its terms and case. A translator’s note clarifies that “clerks” means those who speak transcendently and that “real” opposes “ideal.” In a foreword, an Army Orders versus Gospels anecdote frames the thesis: today’s spiritual leaders urge obedience to material power. The first chapter surveys how political passions (race, class, nation) have been perfected—now universal, organized, continuous, homogeneous, and ideologically armed—amplified by the press, fused with other movements (anti‑Semitism, class authority), and transformed into proud, mystical nationalisms that wage “wars of culture.” The second chapter roots these passions in two drives—interest and pride—with nationalism strongest because it unites both, defining them as “divinized realism” that has become humanity’s prevailing faith. The third chapter begins the accusation of betrayal: historically, “clerks” checked lay egotisms; now many adopt and propagate them, especially nationalism and xenophobia, and import them into poetry, fiction, history-writing, criticism, and even metaphysics, while new doctrines exalt particularism and scorn universal humanism—sometimes even seeking religious sanction for national and class egotism. (This is an automatically generated summary.)</abstract>
  <note>Release date is 2026-03-16</note>
  <note>Sean – @parchmentglow</note>
  <note>Originally published: London: George Routledge &amp; Sons, Ltd., 1928</note>
  <subject>
    <topic>Nationalism</topic>
  </subject>
  <subject>
    <topic>Philosophy, Modern</topic>
  </subject>
  <subject>
    <topic>Intellectuals</topic>
  </subject>
  <classification authority="lcc">HM</classification>
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    <originInfo>
      <publisher>London: George Routledge &amp; Sons, Ltd., 1928</publisher>
    </originInfo>
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  <identifier type="lccn">29011667</identifier>
  <identifier type="uri">https://www.google.ca/books/edition/_/tJ3ZAAAAMAAJ?hl=en&amp;gbpv=0</identifier>
  <identifier type="uri">https://www.gutenberg.org/ebooks/78218</identifier>
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