02469cam a22003253u 45000010005000000030007000050050017000120060002000290070005000310080041000360400011000770410017000880500006001051000051001112450025001622640051001873000047002383360026002853370026003113380036003375000031003735080102004045201395005065340045019016530044019466530044019907000050020348560042020849990017021267175UtSlPG20260610133203.0mcr n260607r2004||||utu|||||o|||||||||||||| d aUtSlPG 7aen2iso639-1 4aB1 aGaudapurnanandacakravarti, active 17th century14aThe Tattva-Muktavali 1aSalt Lake City, UT :bProject Gutenberg,c2004 a1 online resource :bmultiple file formats atextbtxt2rdacontent acomputerbc2rdamedia aonline resourcebcr2rdacarrier aRelease date is 2004-12-01 aOriginally scanned at sacred-texts.com by John B. Hare. This eBook was produced by Chetan K. Jain a"The Tattva-Muktavali" by Pûr.nânanda Chakravartin is a philosophical treatise written in the late 19th century, specifically during the 1880s. This work presents a compelling critique of the Vedânta philosophy from the perspective of the Pûr.naprajña school, which asserts the distinctness of individual souls from the Supreme Being, Brahman. Written in poetic form, the book engages with key theological debates of its time, making it a significant contribution to the discourse of Hindu philosophical systems. In "The Tattva-Muktavali," the author embarks on a systematic argument to assert the duality between the individual soul and the Supreme Soul, Brahman. Through various poetic stanzas, Chakravartin challenges the monistic notions prevalent in Vedânta, arguing instead for a master-servant relationship, where Brahman is the omnipotent creator and the individual soul remains distinct and dependent. The poem employs analogies and examples to illustrate the differences between the two, positing that while the soul may experience absorption in Brahman, true identity cannot be claimed due to their inherent differences. The work not only critiques the ideas of affinity between Brahman and the soul but also emphasizes the need for worship and devotion towards Brahman, reinforcing a dualistic understanding of reality. (This is an automatically generated summary.) nOriginal publication data not identified aDvaita (Vedanta) -- Early works to 1800 aHindu philosophy -- Early works to 18001 aCowell, Edward B.q(Edward Byles),d1826-190340uhttps://www.gutenberg.org/ebooks/7175 c49166d49166