01838cam a22003373u 45000010005000000030007000050050017000120060002000290070005000310080041000360400011000770410017000880500011001051000040001162450022001562640051001783000047002293360026002763370026003023380036003285000086003645000031004505050152004815080047006335200652006805340045013326530026013776530023014036530032014268560042014589880UtSlPG20260610133236.0mcr n260607r2006||||utu|||||o|||||||||||||| d  aUtSlPG 7aen2iso639-1 4aBSaHQ1 aStanton, Elizabeth Cady,d1815-190214aThe Woman's Bible 1aSalt Lake City, UT :bProject Gutenberg,c2006  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  aWikipedia page about this book: https://en.wikipedia.org/wiki/The_Woman%27s_Bible  aRelease date is 2006-02-010 aPart I. Comments on Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Part II. Comments on the Old and New Testaments from Joshua to Revelation.  aProduced by Carrie Lorenz and John B. Hare  a"The Woman's Bible" by Elizabeth Cady Stanton is a two-part non-fiction book published in 1895 and 1898. Written with a committee of 26 women, it challenges traditional religious interpretations that position women as subservient to men. Stanton sought to promote a liberating theology emphasizing self-development by reinterpreting biblical passages about women. The work sparked intense controversy, becoming a bestseller while alienating many suffragists who feared it would harm their cause. Even close allies formally denounced it, effectively ending Stanton's influence in the suffrage movement. (This is an automatically generated summary.)  nOriginal publication data not identified  aBible -- Commentaries  aWomen in the Bible  aBible -- Feminist criticism40uhttps://www.gutenberg.org/ebooks/9880