02303cam a22003013u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000070010610000120011324500230012526400510014830000470019933600260024633700260027233800360029850000310033450801190036552013970048453400450188165300150192685600430194199900170198413766UtSlPG20260610133327.0mcr n260607r2004||||utu|||||o|||||||||||||| d aUtSlPG 7aen2iso639-1 4aBD1 aArachne10aCobwebs of Thought 1aSalt Lake City, UT :bProject Gutenberg,c2004 a1 online resource :bmultiple file formats atextbtxt2rdacontent acomputerbc2rdamedia aonline resourcebcr2rdacarrier aRelease date is 2004-10-16 aE-text prepared by Clare Boothby, Keith M. Eckrich, and the Project Gutenberg Online Distributed Proofreading Team a"Cobwebs of Thought" by Arachne is a philosophical exploration written in the early 20th century. This work examines the complexities of self-knowledge, individual identity, and the various roles of personal introspection in understanding human existence. Through a series of essays that delve into themes of consciousness, individuality, and the nature of thought, the author challenges readers to contemplate the deep intricacies of their own minds and the philosophical implications of their thoughts and actions. The book is structured around several chapters, each addressing different aspects of thought and existence. In the first chapter, Arachne discusses the dangers and limitations of self-analysis, suggesting that introspection can lead to self-consciousness rather than genuine knowledge of the self. Subsequent chapters explore contrasts in philosophical thought, draw insights from figures like Carlyle and George Eliot, and critique philosophical approaches to modern dilemmas. The work culminates in reflections on the literary genius of George Sand, emphasizing the need for emotional freedom and the power of art to liberate the human spirit. Overall, "Cobwebs of Thought" serves as both a critical examination of prevailing philosophical ideas and an invitation for readers to engage deeply with their own mental landscapes. (This is an automatically generated summary.) nOriginal publication data not identified aPhilosophy40uhttps://www.gutenberg.org/ebooks/13766 c55154d55154