02509cam a22003013u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000070010610000330011324502020014626400510034830000470039933600260044633700260047233800360049850000310053450802360056552012780080153400450207965300230212485600430214799900170219015304UtSlPG20260610133347.0mcr n260607r2005||||utu|||||o|||||||||||||| d  aUtSlPG 7aen2iso639-1 4aBX1 aClarkson, Thomas,d1760-184612aA Portraiture of Quakerism, Volume 3 :bTaken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends 1aSalt Lake City, UT :bProject Gutenberg,c2005  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  aRelease date is 2005-03-09  aProduced by Carlo Traverso, Graeme Mackreth and the Online Distributed Proofreading Team. This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica) at http://gallica.bnf.fr  a"A Portraiture of Quakerism, Volume 3" by Thomas Clarkson is a historical account likely written in the early 19th century. The work examines the beliefs, practices, and social dynamics of the Society of Friends, commonly known as Quakers, detailing their education, discipline, and approaches to civil and political engagement, along with their religious principles. Clarkson aims to present the moral character and tenets of the Quakers in the context of their historical impact and values.  The opening of the volume introduces the Quaker beliefs, highlighting their distinct approach to civil government, war, and oaths. It starts with the assertion that civil authorities have no right to interfere in religious matters, emphasizing the importance of personal conscience over legislative power. Quakers maintain that they must suffer the consequences of their beliefs rather than engage in conflict, which is consistent with their teachings on non-violence and moral integrity. The text further elaborates on their refusal to swear oaths, underlining the belief that truth should be paramount without the need for solemn pledges, thereby setting the stage for deeper exploration of Quaker principles throughout the volume. (This is an automatically generated summary.)  nOriginal publication data not identified  aSociety of Friends40uhttps://www.gutenberg.org/ebooks/15304  c56692d56692