02345cam a22003253u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000070010610000280011324500260014126400510016730000470021833600260026533700260029133800360031750000310035350501110038450801190049552012680061453400450188265300210192765300110194885600430195999900170200234716UtSlPG20260610133807.0mcr n260607r2010||||utu|||||o|||||||||||||| d aUtSlPG 7aen2iso639-1 4aBL1 aFiske, John,d1842-190110aThrough Nature to God 1aSalt Lake City, UT :bProject Gutenberg,c2010 a1 online resource :bmultiple file formats atextbtxt2rdacontent acomputerbc2rdamedia aonline resourcebcr2rdacarrier aRelease date is 2010-12-220 aThe mystery of evil -- The cosmic roots of love and self-sacrifice -- The everlasting reality of religion. aProduced by Juliet Sutherland, Louise Pattison and the Online Distributed Proofreading Team at http://www.pgdp.net a"Through Nature to God" by John Fiske is a philosophical work written in the late 19th century. The book explores the interplay between natural processes, human morality, and religious belief, articulating a framework that leads the reader from an understanding of nature towards the divine. Fiske's arguments delve into the themes of evolution, the origins of moral ideas, and the significance of religion, presenting a narrative that seeks to align scientific understanding with spiritual insights. At the start of the book, Fiske introduces the central theme of the mystery of evil, using biblical references to frame the discussion. He reflects on the human experience of sin and the philosophical dilemmas posed by the existence of evil in a world created by a benevolent God. Fiske raises questions about the purpose of suffering and how it contributes to moral development, arguing that a comprehension of good and evil is essential for humanity's progress towards higher moral states. This opening sets the stage for a deeper examination of the cosmic process and its ethical implications, ultimately positing that the evolution of moral consciousness is inherently linked to our understanding of the divine. (This is an automatically generated summary.) nOriginal publication data not identified aNatural theology aTheism40uhttps://www.gutenberg.org/ebooks/34716 c75562d75562