02471cam a22003013u 450000100060000000300070000600500170001300600020003000700050003200800410003701000130007804000110009104100170010205000070011910000300012624502280015626400510038430000470043533600260048233700260050833800360053450000310057050800290060152014370063053400450206765300140211285600430212638100UtSlPG20260610133853.0mcr n260607r2011||||utu|||||o|||||||||||||| d  a30017997  aUtSlPG 7aen2iso639-1 4aBL1 aInman, Thomas,d1820-187610aAncient Faiths And Modern :bA Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. 1aSalt Lake City, UT :bProject Gutenberg,c2011  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  aRelease date is 2011-11-22  aProduced by David Widger  a"Ancient Faiths And Modern" by Thomas Inman is a historical dissertation written in the late 19th century. The work examines various worship practices, legends, and deities from ancient civilizations, particularly those of Central and Western Asia, Europe, and beyond, leading up to the current religious customs. Inman seeks to draw connections between these ancient faiths and contemporary religious practices, challenging the orthodox views held within Christianity and proposing an alternative perspective on spirituality.  The opening of the dissertation begins with an exploration of the author's past experiences as a physician, which led him to question the efficacy of medical treatments and the role of religious belief in healing. He reflects on the suppression of knowledge within the medical and religious professions and emphasizes the importance of independent inquiry into truth. This philosophical foundation sets the stage for Inman's investigation into religious practices, beginning with a critique of the Old Testament and a comparison of ancient and modern beliefs. He proposes that many doctrines and rituals from Christianity are deeply rooted in earlier pagan traditions, inviting readers to consider the possibility that these religious constructs may not be divinely ordained but rather a continuation of historical practices adapted to new cultural contexts. (This is an automatically generated summary.)  nOriginal publication data not identified  aReligions40uhttps://www.gutenberg.org/ebooks/38100