02530cam a22003013u 450000100060000000300070000600500170001300600020003000700050003200800410003704000110007804100170008905000070010610000400011324500840015326400510023730000470028833600260033533700260036133800360038750000310042350504870045450800290094152011530097053400450212365300170216885600430218538801UtSlPG20260610133904.0mcr n260607r2012||||utu|||||o|||||||||||||| d  aUtSlPG 7aen2iso639-1 4aBL1 aIngersoll, Robert Green,d1833-189914aThe Works of Robert G. Ingersoll, Vol. 01 (of 12) :bDresden Edition—Lectures 1aSalt Lake City, UT :bProject Gutenberg,c2012  a1 online resource :bmultiple file formats  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  aRelease date is 2012-02-090 aThe gods -- Humboldt -- Thomas Paine -- Individuality -- Heretics and heresies -- The ghosts -- The libery of man, woman, and child -- Liberty of woman -- The liberty of children -- Conclusion -- About farming in Illinois -- What must we do to be saved?: What we must do to be saved. The Gospel of Matthew. The Gospel of Mark. The Gospel of Luke. The Gospel of John. The Catholics. The Episcopalians. The Methodists. The Presbyterians. The Evangelical Alliance. What do you propose?  aProduced by David Widger  a"The Works of Robert G. Ingersoll, Vol. 01 (of 12)" by Robert Green Ingersoll is a collection of lectures written in the late 19th century. In this volume, Ingersoll explores themes of religion, mythology, and the philosophical implications of the existence of gods, challenging traditional beliefs and advocating for reason and free thought. His works are characterized by incisive critiques of religious dogma and arguments for humanism and rationalism.  The opening of this volume introduces one of Ingersoll's key themes: the notion that gods are a product of human creation, mirroring their creators' characteristics, desires, and societal structures. He argues that throughout history, gods have been used to justify conflict, oppression, and ignorance, highlighting the violent and often vile instructions attributed to these deities in religious texts. Ingersoll calls for the rejection of these superstitions in favor of intellectual freedom and reasoned understanding of the world, asserting that true morality and progress come from humanity itself, rather than the worship of an unseen god. (This is an automatically generated summary.)  nOriginal publication data not identified  aFree thought40uhttps://www.gutenberg.org/ebooks/38801