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    <subfield code="a">Edwards, Lyford P.</subfield>
    <subfield code="q">(Lyford Paterson),</subfield>
    <subfield code="d">1882-1984</subfield>
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    <subfield code="a">The Transformation of Early Christianity from an Eschatological to a Socialized Movement :</subfield>
    <subfield code="b">A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctor of Philosophy</subfield>
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    <subfield code="a">Salt Lake City, UT :</subfield>
    <subfield code="b">Project Gutenberg,</subfield>
    <subfield code="c">2012</subfield>
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    <subfield code="a">1 online resource :</subfield>
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    <subfield code="a">Release date is 2012-10-03</subfield>
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    <subfield code="a">Political theories of the early Christians -- The early Church and property concepts -- The early Church and the populace -- Chiliasm and patriotism -- Chiliasm and social theory.</subfield>
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    <subfield code="a">Produced by Charlene Taylor, Paul Clark and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive/American Libraries.)</subfield>
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    <subfield code="a">"The Transformation of Early Christianity from an Eschatological to a Socialized Movement" by Lyford Paterson Edwards is a dissertation written in the early 20th century. This scholarly work explores the evolution of early Christianity, investigating the transition from a focus on future eschatology to a more socially integrated and communal practice. Edwards examines the complex interplay of political, economic, and theological factors that influenced this transformation.  The opening of the dissertation establishes a foundation for understanding the political and religious landscape during the early Christian period. It highlights the existing political theories among Hebrews, Greeks, and Romans, and asserts that early Christianity did not introduce new political concepts but rather adapted and synthesized prevailing ideas. The text discusses the initial political attitudes of early Christians, particularly their view on obedience to authorities, which connected to their apocalyptic beliefs and notions of an imminent end times. This sets the stage for the later chapters, which promise a deeper analysis of how these early beliefs shaped the Church's interaction with society, property concepts, and the overall shift towards socialized practices within Christianity. (This is an automatically generated summary.)</subfield>
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    <subfield code="n">Original publication data not identified</subfield>
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    <subfield code="a">Theology -- History -- Early Church, ca. 30-600</subfield>
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    <subfield code="a">Eschatology -- History of doctrines</subfield>
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    <subfield code="a">Christian sociology -- History -- Early church, ca. 30-600</subfield>
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    <subfield code="u">https://www.gutenberg.org/ebooks/40929</subfield>
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