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010 _a26020535
040 _aUtSlPG
041 7 _aen
_2iso639-1
050 4 _aBX
100 1 _aChesterton, G. K.
_q(Gilbert Keith),
_d1874-1936
245 1 4 _aThe Catholic Church and conversion
264 1 _aSalt Lake City, UT :
_bProject Gutenberg,
_c2025
300 _a1 online resource :
_bmultiple file formats
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aThe Calvert series
500 _aRelease date is 2025-06-15
508 _aTim Lindell, Matthew Everett and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)
520 _a"The Catholic Church and conversion" by G. K. Chesterton is a religious apologetic treatise written in the early 20th century. It contends that Catholicism appears in the modern world as a fresh, disruptive reality rather than a mere survival, and examines conversion as the Church’s distinctive mark. Chesterton clears away popular anti-Catholic myths, contrasts national loyalties with the Church’s universal claim, and maps the inner journey from curiosity to resistance to assent. The opening of the treatise begins with an editor’s note stressing how converts, coming from every sort of background and by innumerable paths, powerfully witness to the Faith’s reality. Chesterton then argues that Catholicism functions today like a “new religion,” a living force that attracts where other traditions have grown stale; the Church’s true stamp is conversion, not mere tradition. He dismisses stock slanders (about Scripture, priests, and Jesuits), contrasts narrow patriotism with the Church’s prior and wider human solidarity, and identifies the real hurdles as fear of the Faith’s demanding virtues—especially the honesty and responsibility of confession—rather than the vices others allege. He outlines three stages of conversion (defending the Church from injustice, discovering its ideas, then trying to flee the final step) and finally flips the perspective: the Church is not one sect among many but the vast cathedral that contains them, while modern movements are partial exaggerations of Catholic truths; conversion, he insists, enlarges thought and freedom rather than confining them. (This is an automatically generated summary.)
534 _pOriginally published:
_cNew York: The Macmillan Company, 1926
653 _aConversion -- Catholic Church
700 1 _aBelloc, Hilaire,
_d1870-1953
830 0 _aThe Calvert series
856 4 _uhttps://archive.org/details/catholicchurchco0000ches/page/n5/mode/2up
856 4 0 _uhttps://www.gutenberg.org/ebooks/76305
999 _c117030
_d117030