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040			_aUtSlPG
041		7	_afr _2iso639-1
050		4	_aDK
100	1		_aTolstoy, Leo, graf, _d1828-1910
245	1	3	_aLa Révolution russe
264		1	_aSalt Lake City, UT : _bProject Gutenberg, _c2025
300			_a1 online resource : _bmultiple file formats
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
500			_aRelease date is 2025-07-24
505	0		_aLa portée de la Révolution russe -- L'unique solution possible de la question agraire -- L'impôt unique d'Henry George : Son application urgente et facile en Russie -- Que faire? -- Appel aux Russes: I. Au Gouvernement. II. Aux Révolutionnaires. III. Au Peuple.
508			_aLaurent Vogel and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by the Biblioteca Centrală Universitară Carol I in Bucharest)
520			_a"La Révolution russe : sa portée mondiale" by graf Leo Tolstoy is a political-philosophical treatise written in the early 20th century. It argues that states everywhere are founded on violence, that Western parliamentary reforms only spread moral corruption, and that the Russian Revolution should reject both autocracy and revolutionary coercion. Grounded in Christian ethics and a defense of agrarian life, the work calls for nonviolent noncooperation—refusing taxes, military service, and participation in government—as the only moral and workable path. The opening of the treatise presents the revolution as a crisis in the people’s relationship to power and asks what Russians must do now. It traces how rulers everywhere arise from violence, degenerate through luxury and war, and are ultimately resisted as public conscience matures; it disputes social‑contract myths and economic determinism. The work contrasts two perilous roads—Eastern submission to despotism and Western democratized domination—then critiques parliaments, mass politics, industrial luxury, and colonial exploitation as a false “civilization.” It claims Russia has unique advantages for a peaceful transformation: a still-agrarian society, a living Christian moral sense, and clear evidence of the West’s dead end. The text explains obedience as a kind of hypnosis born of lost religious conscience, argues that government actually spreads crime, and answers objections about “order” and industry by urging a return to necessary, dignified rural labor. It concludes that one need not predict future institutions; the immediate duty is to refuse obedience to any violent authority, whether governmental or revolutionary. (This is an automatically generated summary.)
534			_pOriginally published: _cParis: Eugène Fasquelle, 1907
653			_aRussia -- History -- Revolution, 1905-1907
700	1		_aHalpérine-Kaminsky, E. _q(Ely), _d1858-1936
856	4		_uhttps://restitutio.bcub.ro/items/la-revolution-russe-sa-portee-mondiale
856	4	0	_uhttps://www.gutenberg.org/ebooks/76557
999			_c117282 _d117282