000 03195cam a22003733u 4500
001 76858
003 UtSlPG
005 20260610134759.0
006 m
007 cr n
008 260607r20251854utu|||||o|||||||||||||| d
010 _a06017217
040 _aUtSlPG
041 7 _aen
_2iso639-1
050 4 _aBF
_aPS
100 1 _aBrownson, Orestes Augustus,
_d1803-1876
245 1 4 _aThe spirit-rapper; an autobiography
264 1 _aSalt Lake City, UT :
_bProject Gutenberg,
_c2025
300 _a1 online resource :
_bmultiple file formats
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
500 _a"... It is not a novel; it is not a romance; it is not a biography of a real individual; it is not a dissertation, an essay, or a regular treatise; and yet it perhaps has some elements of them all ..."--Preface
500 _aRelease date is 2025-09-11
508 _aTim Lindell, KD Weeks and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.)
520 _a"The spirit-rapper; an autobiography" by Orestes Augustus Brownson is a fictional autobiography written in the mid-19th century. It examines the rise of mesmerism and modern Spiritualism through the first-person account of a scientifically minded New Yorker who is drawn from curiosity into clairvoyance, spirit-rapping, and table-turning. Alongside ministers, reformers, and social radicals, he probes the claims and perils of these phenomena, weighing science, faith, and moral consequences. The opening of the narrative presents a prefatory statement that the work blends fact with fictional “machinery” to scrutinize spirit-manifestations and their links to reformist enthusiasms. The narrator then recounts his sober scientific education and early scepticism, his introduction to a French mesmerist’s convincing demonstrations, and a circle of interlocutors debating whether the effects arise from imagination, a human “demonic” force, or something darker. As mesmerism spreads, a lighthearted practitioner, Jack Wheatley, kills his fiancée by overusing it and is haunted by her apparition, while the narrator himself develops an intense desire for hidden power. Moving among Philadelphia reformers, he witnesses and conducts experiments that surpass mere suggestion—remote mesmerism, magnetized objects inducing trance, and clairvoyance that exceeds any “rapport.” He learns automatic speech and writing under a foreign will, then shifts to using objects as instruments, producing table movement and coded raps, and is told he can gain greater knowledge only if he purifies his motives—just as the excerpt breaks off. (This is an automatically generated summary.)
534 _pOriginally published:
_cBoston: Little, Brown & Co., 1854
653 _aSpiritualism
653 _aAutobiographical fiction
653 _aMesmerism -- Fiction
653 _aParanormal fiction
856 4 _uhttps://archive.org/details/spiritrapperauto00brow/page/n5
856 4 0 _uhttps://www.gutenberg.org/ebooks/76858
999 _c117583
_d117583