000 02867cam a22003733u 4500
001 77186
003 UtSlPG
005 20260610134804.0
006 m
007 cr n
008 260607r20251925utu|||||o|||||||||||||| d
010 _a25008635
040 _aUtSlPG
041 7 _aen
_2iso639-1
050 4 _aBJ
100 1 _aPatten, Charles Joseph,
_d1870-1948
245 1 4 _aThe passing of the phantoms
264 1 _aSalt Lake City, UT :
_bProject Gutenberg,
_c2025
300 _a1 online resource :
_bmultiple file formats
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aTo-day and to-morrow series
500 _aRelease date is 2025-11-06
505 0 _aThe reality of evolution -- Evidences of the evolution of mental powers -- Evidences of the evolution of the moral sense -- The evolution of human morality.
508 _aProduced by Donald Cummings and the Online Distributed Proofreading Team at https://www.pgdp.net (from images made available by the HathiTrust Digital Library).
520 _aThe passing of the phantoms by Charles Joseph Patten is a scientific-philosophical essay written in the early 20th century. It examines how mental capacities and moral feelings evolve from simpler organisms to humans, arguing that morality has natural, biological roots and critiquing supernatural explanations of ethics. The book moves from evidence for organic and mental evolution—via anatomy, embryology, brain development, and the role of memory—to vivid field anecdotes that reveal attention, imagination, imitation, and admiration in animals (hawks, pigeons, cats, dogs, horses). Patten shows how these faculties can even seed rudimentary superstition. He then traces the moral sense in nature through mutual aid and disciplined social organization (notably in ants and birds), sentinel behavior, mobbing of predators, and surprising forbearance among predators and prey. Turning to humans, he argues that imagination fostered belief in spirits and dualism through dreams, which grew into animism, totemism, and astronomical myths, eventually crystallizing into organized religions. He contrasts a “superstitious” order, guided by external authority and faith, with a “non-superstitious” order rooted in scientific inquiry and agnostic humility, concluding that a sound ethical life is best grounded in evolved social instincts, reason, and a naturalistic reverence for the living world. (This is an automatically generated summary.)
534 _pOriginally published:
_cNew York: E. P. Dutton & Company, 1925
653 _aAnimal behavior
653 _aEthics, Evolutionary
830 0 _aTo-day and to-morrow series
856 4 _uhttps://babel.hathitrust.org/cgi/pt?id=wu.89095723631
856 4 0 _uhttps://www.gutenberg.org/ebooks/77186
999 _c117907
_d117907