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001 78599
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010 _a52050093
040 _aUtSlPG
041 7 _aen
_2iso639-1
050 4 _aDS
100 1 _aAbrahams, Barnett Lionel,
_d1869-1919
245 1 4 _aThe expulsion of the Jews from England in 1290
264 1 _aSalt Lake City, UT :
_bProject Gutenberg,
_c2026
300 _a1 online resource :
_bmultiple file formats
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
500 _aArnold Prize Essay, 1894.
500 _aRelease date is 2026-05-04
508 _adeaurider, Daniel Lowe, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)
520 _a"The expulsion of the Jews from England in 1290" by Barnett Lionel Abrahams is a historical account written in the late 19th century. It examines how political finance, urban privilege, baronial indebtedness, popular prejudice, and ecclesiastical pressure converged under Edward I to end centuries of Jewish residence in England. The opening of the work traces the Jews’ arrival after the Norman Conquest, their role as royal-protected moneylenders, and the deep social separation that fed fear and hostility, intensified by the Crusades and blood‑libel tales. It recounts the coronation riots of 1189 and the widespread massacres of 1190, then outlines Richard I’s system of close royal oversight (charters, archae chests, special justices) that turned Jewish finance into a reliable crown revenue source—albeit under harsh exactions. Abrahams then follows three mounting conflicts: towns excluding Jews to defend municipal autonomy, the lower baronage protesting debts and seizing bonds during civil war, and the Church’s growing moral campaign against usury. With Edward I, policy hardens: Jews are barred from landholding incidents and then, in 1275, from usury altogether, while being told to live by trade or labor—something thwarted by gild restrictions, alien-merchant rules, dangers on the roads and at fairs, and exclusion from crafts and citizenship. Economic desperation spurs covert lending and coin‑clipping; a sweeping crackdown in 1278 leads to mass executions, after which Edward cautiously permits limited, registered interest to restore order. The section closes by charting the Church’s shift from earlier tolerance to Dominican-led assaults on Judaism (Talmud burnings, forced disputations, badges, social barriers), mirrored in England by episcopal decrees, royal support for converts, tighter badge rules, mandated friar preaching, and severe penalties for blasphemy—culminating in a papal bull denouncing the Talmud. (This is an automatically generated summary.)
534 _pOriginally published:
_cOxford: B. H. Blackwell, 1895
653 _aJews -- Great Britain -- History
856 4 _uhttps://archive.org/details/expulsionofjewsf00abrarich
856 4 0 _uhttps://www.gutenberg.org/ebooks/78599
999 _c119317
_d119317